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“Shagi / Steps” the Journal of the SASH

Issues

               
                   
                        
                   
                   
2023 :Vol. 9, N 1Vol. 9, N 2
2022 :Vol. 8, N 1Vol. 8, N 2Vol. 8, N 3Vol. 8, N 4
2021 :Vol. 7, N 1Vol. 7, N 2Vol. 7, N 3Vol. 7, N 4
2020 :Vol. 6, N 1Vol. 6, N 2Vol. 6, N 3Vol. 6, N 4
2019 :Vol. 5, N 1Vol. 5, N 2Vol. 5, N 3Vol. 5, N 4
2018 :Vol. 4, N 1Vol. 4, N 2Vol. 4, N 3–4
2017 :Vol. 3, N 1Vol. 3, N 2Vol. 3, N 3Vol. 3, N 4
2016 :Vol. 2, N 1Vol. 2, N 2–3 Vol. 2, N 4
2015 :Vol. 1, N 1Vol. 1, N 2

SHAGI/STEPS 9(1)

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From logic to nonsense: Ludwig Wittgenstein’s philosophy of language in Walking of Thomas Bernhard

E. B. Kriukova
Sociological Institute of the Russian Academy of Sciences (Branch of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences) (Russia, St. Petersburg)
O. A. Koval
Russian Christian Academy for the Humanities (Russia, St. Peter

DOI: 10.22394/2412-9410-2023-9-1-291-304

Keywords: language criticism, Tractatus Logico-Philosophicus, Ludwig Wittgenstein, Thomas Bernhard, philosophy and literature

Abstract: The article attempts to reveal the scale of influence of Ludwig Wittgenstein’s Tractatus Logico-Philosophicus on the subject matter and writing method of Thomas Bernhard. On the basis of the novella Walking, published in 1970, we demonstrate that the issues raised by Wittgenstein at the beginning of the 20th century were of primary importance for Bernhard. The Austrian writer was interested not only in establishing the relationship between the world and language, but also in extrapolating this metaphysical problem to an understanding of the nature of literary creativity. Wittgenstein in his work asked the critical question about the possibility of adequate transmission of events by means of language and sought to explore its ontological and logical foundations. However, this idea of the philosopher receives an unusual refraction in the novella Walking. On the one hand, Bernhard casts doubt on Wittgenstein’s assumption about the initial isomorphism of words and objects and condemns his characters to endless wandering in the closed space of speech. On the other hand, in such a negative way he confirms the ideological core of the “linguistic turn”, and, in fact, that human existence is determined by language. Thus, literary exploration of themes of madness, suicide, the deceptiveness of reality, which in the logical continuum of the Tractatus are declared nonsensical, leads Bernhard’s narrative to an existential level.

Acknowledgements: The paper is written with financial support from the Russian Foundation for Fundamental Research (RFFI), Project No. 19-311-60010, “The ethical dimension of language: modern literature as a way to approach the limits of words”.

To cite this article: Kriukova, E. B., & Koval, O. A. (2023). From logic to nonsense: Ludwig Wittgenstein’s philosophy of language in Walking of Thomas Bernhard. Shagi/ Steps, 9(1), 291–304. (In Russian). https://doi.org/10.22394/2412-9410-2023-9-1-291-304.